Savoring Baba’s Words
Commentary IV

Teachings from Baba 4

by Paul Hawkwood

Today you have the opportunity to reflect on a teaching from Baba Muktananda. Here are Baba’s words:

Whatever you do, wherever you go, wherever you look, you should have the awareness that the Self is present there.1

The words that Baba uses in this teaching are both simple and profound, and I will be explicating three of them: awareness, Self, and present. These three words are highly significant for your sādhanā, and reflecting on them can help you deepen your experience of the Self. See what insights arise within you as you learn about the meaning of Baba’s words.

Looking at the Three Terms

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Baba first directs your attention to a core quality of your being: awareness. An important word in Sanskrit for “awareness” is बोध—bodha. This word comes from the root budh– which means, “to awaken, to understand, to be conscious, to know or to become aware.” The noun bodha means “awareness, understanding, knowledge, perception, or thought.” Bodha in this context means being aware and conscious of your own real nature, the Self, and the awareness that the Self is present in every aspect of this world.

Your experience of having this kind of refined awareness depends on how you use it. Do you experience the world—and yourself—through only your mind and physical senses? Or do you recognize that there’s something deeper present, something that is both within and beyond the physical world? Baba’s teaching encourages you to understand a far greater truth in your life: that the pure, radiant Self exists both within everything in this world and also as everything. How could anything exist but the Self?

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Yet what is the Self? As you may have learned in the previous commentaries, the Sanskrit word for “the Self” is आत्मन्—ātman, the eternal, conscious essence of what you are beyond your personal history, your personality, and the contents and habits of your mind. The Vedas trace the word ātman to two Sanskrit roots: आत् āt-, meaning “that which moves or pervades everywhere,” and the root अन् –an, which means “to breathe.” The scriptures also state that you can experience the ātman by turning within and focusing on the pulsation of the pure “I am” that is the essence of every living being. As well, you can know that the ātman is the eternal reality that incarnates as each of us moving, breathing human beings. It is the Self that is the pulsating power behind all the movements, thoughts, and perceptions of your body, mind, and senses.

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Baba’s teaching points toward another truth: in order to recognize that you are indeed the supreme Self, you must practice being present so that you can recognize the Self within you and within the world around you. A Sanskrit word for the term to be “present” is उपस्थित—upasthita. Upasthita also connotes “nearby, existing, approachable, close by.” Upasthita conveys the sense of being both physically close and also mentally present—existing fully in the mind and the heart. In the context of Baba’s teaching, upasthita indicates that the Self is present as you and as the entire world around you. I think of the Self as being as close as the air I breathe—it’s so near, so present, that I don’t even have to see it to know that it’s there.

Applying Baba’s Words

One way I practice Baba’s teaching is by frequently reminding myself to turn my awareness to the presence of the Self. Often, I do this by turning my attention to my heart region and focusing on the rise and fall of my breath as I repeat the mantra. I’ll mentally repeat the mantra with each in-breath and out-breath. When I focus on this, I experience a sense of peace begin to permeate my being. Connecting to the Self inwardly in this way helps me to then perceive the Self within the activity I’m engaged in, or the scene that is before me.

Another way I practice Baba’s teaching is by observing nature. I like to look at the clouds, which can appear to be divine brushstrokes dancing across the canvas of the desert sky. It’s easy for me to recognize the Self when I’m looking at this kind of beauty in the natural world.

I also remind myself that Baba’s instruction is to be aware that the Self exists in every aspect of my life, using the words “whatever” and “wherever,”  which account for just about everything around me, including sights and situations that are neither beautiful nor pleasant—something I might see on my computer feed or on TV news. In such moments, I remember with heartfelt conviction the truth that this entire creation is a form of the Self, no matter what my mind thinks.

Then, I make the effort to acknowledge and respect the Self in that situation, individual, or scene. This doesn’t mean agreeing with what someone else is saying or with what is taking place. Yet I find it centering to remember that even if someone else may not recognize the Self, still the Self is that person’s very essence. Reflecting on this thought can bring me to the awareness that the Self is present right here, in this very moment or situation—just as Baba says.

With his words, Baba elucidates how you can recognize and keep the company of the Self throughout your day in whatever task you may be engaged in, and wherever you may be.

While you may or may not be able to change circumstances that you find difficult or even painful, you can take refuge in the peace and strength that arise from your bodha, your awareness, that the ātman, the Self, is always upasthita, present—as near as the air that surrounds and sustains you.

Let’s revisit Baba’s teaching:

Whatever you do, wherever you go, wherever you look, you should have the awareness that the Self is present there.

There are many ways you could put Baba’s teaching into practice in your daily life. One way to begin is by writing down and reflecting on the three main words Baba uses along with the corresponding Sanskrit terms: “awareness” (bodha), “Self” (ātman), andpresent” (upasthita). As you explore the meaning of each word, consider how that word is a doorway that can open new perception to you in your sādhanā and daily life. Let your imagination reveal ways for you to understand and apply Baba’s words.

In your everyday interactions, find ways to recognize and appreciate the Self in whatever form it is manifesting. The Self is ever-present—can you find it? Experience it? Be it?

Just remember to pause in moments throughout the day to put Baba’s words into practice.

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1 Swami Muktananda, I Have Become Alive (South Fallsburg, NY: SYDA Foundation, 1992), p. 54.

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    I did as Paul Hawkwood suggested for Baba’s fourth teaching and reflected on the three key words: awareness, Self, and present. Quite quickly the third word became most insistent for my attention—it seemed to me that Gurumayi had been showing us ways to remain present throughout 2024. I thought of the several meanings of the word “present” and often the word morphed into “presence” in my mind.
     
    Then came the day when I was driving and lost in the endless chatter of my mind, and I caught myself. The chatter subsided, and in that space at the end of my train of thoughts, I became aware of where I was, what I was doing, what I was seeing. Everything looked vivid, and beautiful, and the same feeling of deep well-being that I reach in meditation rose up in me. It was so clear. I had come into the Presence.

    I realized that the Presence is always there, but I can only experience it when I am fully present.

    Corsham, United Kingdom

    As I read the commentary, I felt a sense of ease and deep connection to something subtler than my body or my mind. When I practiced bringing my awareness to the heart space while observing the breath in union with the mantra, I experienced being totally present to my Self for the first time in my sadhana. My body was light and restored, while my mind was relaxed and ready to go for my daily duties. A feeling of deep gratitude to Baba arose spontaneously for this simple, yet very powerful teaching.

    Rome, Italy

    I’m increasingly aware how central this teaching of Baba’s is to my sadhana and I appreciate how the commentary addresses the challenges in implementing this teaching. 
     
    Reading the commentary reminded me of a practice I’ve developed that has been very helpful to me when confronted with unwanted or disturbing circumstances—as well as in desirable or pleasant ones. This practice is to remember to look for the Self not so much in what the circumstance is (which is, after all, subject to change and a matter of subjective perception), but more in the fact that it just is. When I do this, I recognize the Self in the situation’s essential beingness, imbued with the miracle of existence itself.

    Ohio, United States

    Last night I had a magical experience of “savoring Baba’s words.” I have a delightful wind chime on my terrace, which needs lots of wind to make it chime. I had not heard the sweet sound of its “singing” in many months, and last night seemed no different. As I lay in bed, I spontaneously repeated Baba’s words from this commentary. As soon as I had, the chimes made the most delicate, exquisite melody!
     
    Within my mind’s eye I saw the supreme Being, the Blue Person, that Baba describes in Play of Consciousness—playing the chimes. It was so real, I felt I needed to go downstairs and peek out at the terrace to see if there was really someone there. Putting any fears aside, I repeated Baba’s words inwardly and—yes, the chimes sounded again! Both curious and in awe, I repeated Baba’s words once again, and the chimes again played with an otherworldly, tender melody.
     
    This morning I awoke with great joy, gratitude, and contentment and repeated Baba’s words again. Guess what happened! The chimes played again!

    Connecticut, United States

    I am very grateful for this commentary. I’ve loved each of the four commentaries we’ve received this month, and although I’m feeling quite challenged in my life right now, they are all buoying me up and teaching me to look for the Self in everyone and everything. It’s an awareness that I have, yet have recently been at pains to implement it in difficult situations.
     
    This commentary in particular answers the question I’ve been asking about what I see that I don’t like, and how to see the Self in that person or situation also. I’m so grateful for this added awareness of how to genuinely perceive what I might at first see and feel as an unpleasant reality yet still to recognize the Self within all.
     

    Melbourne, Australia

    As I read Baba’s words, I recalled an extraordinary experience I had a long time ago—during Baba’s time—in Shree Muktananda Ashram.

    I was watching Siddha Yoga students offering seva in the front garden. Suddenly I felt a shift in my inner awareness: Everyone performing the different gardening tasks seemed to be moving under the direct influence of a single cosmic energy! The energy of the Self was moving each and every limb of each and every person with great precision. There were no more separate individuals. There was only this living energy that was filling the whole space in front of me, from the earth to the sky. 

    My direct awareness of this unity generated a phenomenal feeling of inner bliss. Reading Baba’s words now, I realize they had come true for me in that moment! 

    Quebec, Canada

    Baba’s teaching and Paul’s elucidation of it are beautiful gifts that touch me deeply. Practical, profound, and so full of grace, they empower me with the understanding and the tools to navigate my life’s course of self-discovery and recognition of the Self.

    Michigan, United States

    Baba’s teaching appeared at a very good time for me. For a few days my mind could not focus on my regular meditation practice or on the seva before me. When I read Baba ji’s teaching and the commentary on it, that experience guided me back to the practices.
     
    Now, I repeat the teaching of Baba ji’s whenever I feel I am not connected within. This practice helps me to remain connected to my heart. The teaching and the commentary helped me to refocus on my sadhana, and resume my practices with renewed energy.
     

    Nasik, India

    Under the rays of a shining dawn, after a walk on my dew-covered lawn, filled with prana, I discovered Baba’s teaching printed on handsome, grainy paper within a golden frame. In turn, I recorded it in golden letters and then contemplated it. These words came to my mind: "I am alive. I breathe. I listen to the silence. I admire nature. I do my tasks with care and calmness. I refresh my posture. I repeat the mantra. Meditation."
     
    Then, with a feeling of harmony, I kept finding gold—this time in the commentary itself. A triangle with the Sanskrit words bodhaatman, and upasthita written, one on each side, appeared in my imagination. I saw this triangle as the basic principle which gives strength to my sadhana in the same way that triangulation gives strength to a metal frame. Aware of my inner kingdom, I perceive the Self manifesting itself at this time, within the circumstances of my life.

    Rodez, France